Category Archives: Transhumanism

Ghost In The Machine

Do you know what singularity with computers mean? It’s time to find out and meet the guy called Raymond Kurzweil:

 

And here’s the article about Singularity:

Photo-Illustration

by Phillip Toledano for TIME

On Feb. 15, 1965, a diffident but self-possessed high school student named Raymond Kurzweil appeared as a guest on a game show called I’ve Got a Secret.

He was introduced by the host, Steve Allen, then he played a short musical composition on a piano. The idea was that Kurzweil was hiding an unusual fact and the panelists – they included a comedian and a former Miss America – had to guess what it was.

On the show (see the clip on YouTube), the beauty queen did a good job of grilling Kurzweil, but the comedian got the win: the music was composed by a computer. Kurzweil got $200.

Kurzweil then demonstrated the computer, which he built himself – a desk-size affair with loudly clacking relays, hooked up to a typewriter. The panelists were pretty blasé about it; they were more impressed by Kurzweil’s age than by anything he’d actually done.

They were ready to move on to Mrs. Chester Loney of Rough and Ready, Calif., whose secret was that she’d been President Lyndon Johnson’s first-grade teacher. But Kurzweil would spend much of the rest of his career working out what his demonstration meant.

Creating a work of art is one of those activities we reserve for humans and humans only. It’s an act of self-expression; you’re not supposed to be able to do it if you don’t have a self. To see creativity, the exclusive domain of humans, usurped by a computer built by a 17-year-old is to watch a line blur that cannot be unblurred, the line between organic intelligence and artificial intelligence.

That was Kurzweil’s real secret, and back in 1965 nobody guessed it. Maybe not even him, not yet. But now, 46 years later, Kurzweil believes that we’re approaching a moment when computers will become intelligent, and not just intelligent but more intelligent than humans. When that happens, humanity – our bodies, our minds, our civilization – will be completely and irreversibly transformed.

He believes that this moment is not only inevitable but imminent. According to his calculations, the end of human civilization as we know it is about 35 years away.


Computers are getting faster. Everybody knows that. Also, computers are getting faster faster – that is, the rate at which they’re getting faster is increasing.

True? True.

So if computers are getting so much faster, so incredibly fast, there might conceivably come a moment when they are capable of something comparable to human intelligence. Artificial intelligence.

All that horsepower could be put in the service of emulating whatever it is our brains are doing when they create consciousness – not just doing arithmetic very quickly or composing piano music but also driving cars, writing books, making ethical decisions, appreciating fancy paintings, making witty observations at cocktail parties.

If you can swallow that idea, and Kurzweil and a lot of other very smart people can, then all bets are off. From that point on, there’s no reason to think computers would stop getting more powerful. They would keep on developing until they were far more intelligent than we are. Their rate of development would also continue to increase, because they would take over their own development from their slower-thinking human creators.

Imagine a computer scientist that was itself a super-intelligent computer. It would work incredibly quickly. It could draw on huge amounts of data effortlessly. It wouldn’t even take breaks to play Farmville. Probably.

It’s impossible to predict the behavior of these smarter-than-human intelligences with which (with whom?) we might one day share the planet, because if you could, you’d be as smart as they would be.

But there are a lot of theories about it.

Maybe we’ll merge with them to become super-intelligent cyborgs, using computers to extend our intellectual abilities the same way that cars and planes extend our physical abilities.

Maybe the artificial intelligences will help us treat the effects of old age and prolong our life spans indefinitely. Maybe we’ll scan our consciousnesses into computers and live inside them as software, forever, virtually. Maybe the computers will turn on humanity and annihilate us. The one thing all these theories have in common is the transformation of our species into something that is no longer recognizable as such to humanity circa 2011.

This transformation has a name: the Singularity.

The difficult thing to keep sight of when you’re talking about the Singularity is that even though it sounds like science fiction, it isn’t, no more than a weather forecast is science fiction. It’s not a fringe idea; it’s a serious hypothesis about the future of life on Earth.

There’s an intellectual gag reflex that kicks in anytime you try to swallow an idea that involves super-intelligent immortal cyborgs, but suppress it if you can, because while the Singularity appears to be, on the face of it, preposterous, it’s an idea that rewards sober, careful evaluation.

People are spending a lot of money trying to understand it. The three-year-old Singularity University, which offers inter-disciplinary courses of study for graduate students and executives, is hosted by NASA. Google was a founding sponsor; its CEO and co-founder Larry Page spoke there last year. People are attracted to the Singularity for the shock value, like an intellectual freak show, but they stay because there’s more to it than they expected.

And of course, in the event that it turns out to be real, it will be the most important thing to happen to human beings since the invention of language. The Singularity isn’t a wholly new idea, just newish.

In 1965 the British mathematician I.J. Good described something he called an “intelligence explosion”:

Let an ultraintelligent machine be defined as a machine that can far surpass all the intellectual activities of any man however clever.

Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an “intelligence explosion,” and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make.

The word singularity is borrowed from astrophysics:

it refers to a point in space-time – for example, inside a black hole – at which the rules of ordinary physics do not apply.

In the 1980s the science-fiction novelist Vernor Vinge attached it to Good’s intelligence-explosion scenario.

At a NASA symposium in 1993, Vinge announced that,

“within 30 years, we will have the technological means to create super-human intelligence. Shortly after, the human era will be ended.”

By that time Kurzweil was thinking about the Singularity too.

He’d been busy since his appearance on I’ve Got a Secret. He’d made several fortunes as an engineer and inventor; he founded and then sold his first software company while he was still at MIT. He went on to build the first print-to-speech reading machine for the blind – Stevie Wonder was customer No. 1 – and made innovations in a range of technical fields, including music synthesizers and speech recognition.

He holds 39 patents and 19 honorary doctorates. In 1999 President Bill Clinton awarded him the National Medal of Technology.

But Kurzweil was also pursuing a parallel career as a futurist: he has been publishing his thoughts about the future of human and machine-kind for 20 years, most recently in The Singularity Is Near, which was a best seller when it came out in 2005.

A documentary by the same name, starring Kurzweil, Tony Robbins and Alan Dershowitz, among others, was released in January. (Kurzweil is actually the subject of two current documentaries. The other one, less authorized but more informative, is called The Transcendent Man.)

Bill Gates has called him,

“the best person I know at predicting the future of artificial intelligence.”

In real life, the transcendent man is an unimposing figure who could pass for Woody Allen’s even nerdier younger brother.

Kurzweil grew up in Queens, N.Y., and you can still hear a trace of it in his voice. Now 62, he speaks with the soft, almost hypnotic calm of someone who gives 60 public lectures a year. As the Singularity’s most visible champion, he has heard all the questions and faced down the incredulity many, many times before. He’s good-natured about it.

His manner is almost apologetic:

I wish I could bring you less exciting news of the future, but I’ve looked at the numbers, and this is what they say, so what else can I tell you?

Kurzweil’s interest in humanity’s cyborganic destiny began about 1980 largely as a practical matter. He needed ways to measure and track the pace of technological progress.

Even great inventions can fail if they arrive before their time, and he wanted to make sure that when he released his, the timing was right.

“Even at that time, technology was moving quickly enough that the world was going to be different by the time you finished a project,” he says.

“So it’s like skeet shooting – you can’t shoot at the target.”

He knew about Moore’s law, of course, which states that the number of transistors you can put on a microchip doubles about every two years.

It’s a surprisingly reliable rule of thumb. Kurzweil tried plotting a slightly different curve:

the change over time in the amount of computing power, measured in MIPS (millions of instructions per second), that you can buy for $1,000.

As it turned out, Kurzweil’s numbers looked a lot like Moore’s. They doubled every couple of years.

Drawn as graphs, they both made exponential curves, with their value increasing by multiples of two instead of by regular increments in a straight line. The curves held eerily steady, even when Kurzweil extended his backward through the decades of pretransistor computing technologies like relays and vacuum tubes, all the way back to 1900.

Kurzweil then ran the numbers on a whole bunch of other key technological indexes – the falling cost of manufacturing transistors, the rising clock speed of microprocessors, the plummeting price of dynamic RAM. He looked even further afield at trends in biotech and beyond – the falling cost of sequencing DNA and of wireless data service and the rising numbers of Internet hosts and nanotechnology patents.

He kept finding the same thing: exponentially accelerating progress.

“It’s really amazing how smooth these trajectories are,” he says. “Through thick and thin, war and peace, boom times and recessions.”

Kurzweil calls it the law of accelerating returns:

technological progress happens exponentially, not linearly.

Then he extended the curves into the future, and the growth they predicted was so phenomenal, it created cognitive resistance in his mind. Exponential curves start slowly, then rocket skyward toward infinity.

According to Kurzweil, we’re not evolved to think in terms of exponential growth.

“It’s not intuitive. Our built-in predictors are linear. When we’re trying to avoid an animal, we pick the linear prediction of where it’s going to be in 20 seconds and what to do about it. That is actually hardwired in our brains.”

Here’s what the exponential curves told him. We will successfully reverse-engineer the human brain by the mid-2020s.

By the end of that decade, computers will be capable of human-level intelligence. Kurzweil puts the date of the Singularity – never say he’s not conservative – at 2045. In that year, he estimates, given the vast increases in computing power and the vast reductions in the cost of same, the quantity of artificial intelligence created will be about a billion times the sum of all the human intelligence that exists today.

The Singularity isn’t just an idea. It attracts people, and those people feel a bond with one another.

Together they form a movement, a subculture; Kurzweil calls it a community. Once you decide to take the Singularity seriously, you will find that you have become part of a small but intense and globally distributed hive of like-minded thinkers known as Singularitarians.

Not all of them are Kurzweilians, not by a long chalk. There’s room inside Singularitarianism for considerable diversity of opinion about what the Singularity means and when and how it will or won’t happen.

But Singularitarians share a worldview.

They think in terms of deep time, they believe in the power of technology to shape history, they have little interest in the conventional wisdom about anything, and they cannot believe you’re walking around living your life and watching TV as if the artificial-intelligence revolution were not about to erupt and change absolutely everything.

They have no fear of sounding ridiculous; your ordinary citizen’s distaste for apparently absurd ideas is just an example of irrational bias, and Singularitarians have no truck with irrationality.

When you enter their mind-space you pass through an extreme gradient in worldview, a hard ontological shear that separates Singularitarians from the common run of humanity. Expect turbulence.

In addition to the Singularity University, which Kurzweil co-founded, there’s also a Singularity Institute for Artificial Intelligence (SIAI), based in San Francisco. It counts among its advisers Peter Thiel, a former CEO of PayPal and an early investor in Facebook. The institute holds an annual conference called the Singularity Summit. (Kurzweil co-founded that too.)

Because of the highly interdisciplinary nature of Singularity theory, it attracts a diverse crowd. Artificial intelligence is the main event, but the sessions also cover the galloping progress of, among other fields, genetics and nanotechnology.

At the 2010 summit, which took place in August in San Francisco, there were not just computer scientists but also psychologists, neuroscientists, nanotechnologists, molecular biologists, a specialist in wearable computers, a professor of emergency medicine, an expert on cognition in gray parrots and the professional magician and debunker James “the Amazing” Randi.

The atmosphere was a curious blend of Davos and UFO convention. Proponents of seasteading – the practice, so far mostly theoretical, of establishing politically autonomous floating communities in international waters – handed out pamphlets. An android chatted with visitors in one corner.

After artificial intelligence, the most talked-about topic at the 2010 summit was life extension.

Biological boundaries that most people think of as permanent and inevitable Singularitarians see as merely intractable but solvable problems. Death is one of them. Old age is an illness like any other, and what do you do with illnesses? You cure them. Like a lot of Singularitarian ideas, it sounds funny at first, but the closer you get to it, the less funny it seems. It’s not just wishful thinking; there’s actual science going on here.

For example, it’s well known that one cause of the physical degeneration associated with aging involves telomeres, which are segments of DNA found at the ends of chromosomes. Every time a cell divides, its telomeres get shorter, and once a cell runs out of telomeres, it can’t reproduce anymore and dies. But there’s an enzyme called telomerase that reverses this process; it’s one of the reasons cancer cells live so long.

So why not treat regular non-cancerous cells with telomerase?

In November, researchers at Harvard Medical School announced in Nature that they had done just that. They administered telomerase to a group of mice suffering from age-related degeneration. The damage went away.

The mice didn’t just get better; they got younger.

Aubrey de Grey is one of the world’s best-known life-extension researchers and a Singularity Summit veteran. A British biologist with a doctorate from Cambridge and a famously formidable beard, de Grey runs a foundation called SENS, or Strategies for Engineered Negligible Senescence.

He views aging as a process of accumulating damage, which he has divided into seven categories, each of which he hopes to one day address using regenerative medicine.

“People have begun to realize that the view of aging being something immutable – rather like the heat death of the universe – is simply ridiculous,” he says.

“It’s just childish. The human body is a machine that has a bunch of functions, and it accumulates various types of damage as a side effect of the normal function of the machine. Therefore in principal that damage can be repaired periodically.

This is why we have vintage cars. It’s really just a matter of paying attention. The whole of medicine consists of messing about with what looks pretty inevitable until you figure out how to make it not inevitable.”

Kurzweil takes life extension seriously too.

His father, with whom he was very close, died of heart disease at 58. Kurzweil inherited his father’s genetic predisposition; he also developed Type 2 diabetes when he was 35. Working with Terry Grossman, a doctor who specializes in longevity medicine, Kurzweil has published two books on his own approach to life extension, which involves taking up to 200 pills and supplements a day.

He says his diabetes is essentially cured, and although he’s 62 years old from a chronological perspective, he estimates that his biological age is about 20 years younger.

But his goal differs slightly from de Grey’s. For Kurzweil, it’s not so much about staying healthy as long as possible; it’s about staying alive until the Singularity. It’s an attempted handoff. Once hyper-intelligent artificial intelligences arise, armed with advanced nanotechnology, they’ll really be able to wrestle with the vastly complex, systemic problems associated with aging in humans.

Alternatively, by then we’ll be able to transfer our minds to sturdier vessels such as computers and robots. He and many other Singularitarians take seriously the proposition that many people who are alive today will wind up being functionally immortal.

It’s an idea that’s radical and ancient at the same time.

In “Sailing to Byzantium,” W.B. Yeats describes mankind’s fleshly predicament as a soul fastened to a dying animal. Why not unfasten it and fasten it to an immortal robot instead?

But Kurzweil finds that life extension produces even more resistance in his audiences than his exponential growth curves.

“There are people who can accept computers being more intelligent than people,” he says.

“But the idea of significant changes to human longevity – that seems to be particularly controversial. People invested a lot of personal effort into certain philosophies dealing with the issue of life and death. I mean, that’s the major reason we have religion.”

Of course, a lot of people think the Singularity is nonsense – a fantasy, wishful thinking, a Silicon Valley version of the Evangelical story of the Rapture, spun by a man who earns his living making outrageous claims and backing them up with pseudoscience.

Most of the serious critics focus on the question of whether a computer can truly become intelligent.

The entire field of artificial intelligence, or AI, is devoted to this question. But AI doesn’t currently produce the kind of intelligence we associate with humans or even with talking computers in movies – HAL or C3PO or Data.

Actual AIs tend to be able to master only one highly specific domain, like interpreting search queries or playing chess. They operate within an extremely specific frame of reference. They don’t make conversation at parties. They’re intelligent, but only if you define intelligence in a vanishingly narrow way.

The kind of intelligence Kurzweil is talking about, which is called strong AI or artificial general intelligence, doesn’t exist yet.

Why not? Obviously we’re still waiting on all that exponentially growing computing power to get here.

But it’s also possible that there are things going on in our brains that can’t be duplicated electronically no matter how many MIPS you throw at them. The neurochemical architecture that generates the ephemeral chaos we know as human consciousness may just be too complex and analog to replicate in digital silicon.

The biologist Dennis Bray was one of the few voices of dissent at last summer’s Singularity Summit.

“Although biological components act in ways that are comparable to those in electronic circuits,” he argued, in a talk titled ‘What Cells Can Do That Robots Can’t,’ “they are set apart by the huge number of different states they can adopt.

Multiple biochemical processes create chemical modifications of protein molecules, further diversified by association with distinct structures at defined locations of a cell.

The resulting combinatorial explosion of states endows living systems with an almost infinite capacity to store information regarding past and present conditions and a unique capacity to prepare for future events.”

That makes the ones and zeros that computers trade in look pretty crude.

Underlying the practical challenges are a host of philosophical ones. Suppose we did create a computer that talked and acted in a way that was indistinguishable from a human being – in other words, a computer that could pass the Turing test. (Very loosely speaking, such a computer would be able to pass as human in a blind test.)

Would that mean that the computer was sentient, the way a human being is? Or would it just be an extremely sophisticated but essentially mechanical automaton without the mysterious spark of consciousness – a machine with no ghost in it? And how would we know?

Even if you grant that the Singularity is plausible, you’re still staring at a thicket of unanswerable questions.

  • If I can scan my consciousness into a computer, am I still me?

  • What are the geopolitics and the socioeconomics of the Singularity?

  • Who decides who gets to be immortal?

  • Who draws the line between sentient and non-sentient?

  • And as we approach immortality, omniscience and omnipotence, will our lives still have meaning?

  • By beating death, will we have lost our essential humanity?

Kurzweil admits that there’s a fundamental level of risk associated with the Singularity that’s impossible to refine away, simply because we don’t know what a highly advanced artificial intelligence, finding itself a newly created inhabitant of the planet Earth, would choose to do.

It might not feel like competing with us for resources. One of the goals of the Singularity Institute is to make sure not just that artificial intelligence develops but also that the AI is friendly. You don’t have to be a super-intelligent cyborg to understand that introducing a superior life-form into your own biosphere is a basic Darwinian error.

If the Singularity is coming, these questions are going to get answers whether we like it or not, and Kurzweil thinks that trying to put off the Singularity by banning technologies is not only impossible but also unethical and probably dangerous.

“It would require a totalitarian system to implement such a ban,” he says.

“It wouldn’t work. It would just drive these technologies underground, where the responsible scientists who we’re counting on to create the defenses would not have easy access to the tools.”

Kurzweil is an almost inhumanly patient and thorough debater. He relishes it.

He’s tireless in hunting down his critics so that he can respond to them, point by point, carefully and in detail.

Take the question of whether computers can replicate the biochemical complexity of an organic brain. Kurzweil yields no ground there whatsoever. He does not see any fundamental difference between flesh and silicon that would prevent the latter from thinking. He defies biologists to come up with a neurological mechanism that could not be modeled or at least matched in power and flexibility by software running on a computer.

He refuses to fall on his knees before the mystery of the human brain.

“Generally speaking,” he says, “the core of a disagreement I’ll have with a critic is, they’ll say, Oh, Kurzweil is underestimating the complexity of reverse-engineering of the human brain or the complexity of biology. But I don’t believe I’m underestimating the challenge. I think they’re underestimating the power of exponential growth.”

This position doesn’t make Kurzweil an outlier, at least among Singularitarians.

Plenty of people make more-extreme predictions. Since 2005 the neuroscientist Henry Markram has been running an ambitious initiative at the Brain Mind Institute of the Ecole Polytechnique in Lausanne, Switzerland. It’s called the Blue Brain project, and it’s an attempt to create a neuron-by-neuron simulation of a mammalian brain, using IBM’s Blue Gene super-computer.

So far, Markram’s team has managed to simulate one neocortical column from a rat’s brain, which contains about 10,000 neurons.

Markram has said that he hopes to have a complete virtual human brain up and running in 10 years. (Even Kurzweil sniffs at this. If it worked, he points out, you’d then have to educate the brain, and who knows how long that would take?)

By definition, the future beyond the Singularity is not knowable by our linear, chemical, animal brains, but Kurzweil is teeming with theories about it.

He positively flogs himself to think bigger and bigger; you can see him kicking against the confines of his aging organic hardware.

“When people look at the implications of ongoing exponential growth, it gets harder and harder to accept,” he says.

“So you get people who really accept, yes, things are progressing exponentially, but they fall off the horse at some point because the implications are too fantastic. I’ve tried to push myself to really look.”

In Kurzweil’s future, biotechnology and nanotechnology give us the power to manipulate our bodies and the world around us at will, at the molecular level.

Progress hyper-accelerates, and every hour brings a century’s worth of scientific breakthroughs. We ditch Darwin and take charge of our own evolution. The human genome becomes just so much code to be bug-tested and optimized and, if necessary, rewritten. Indefinite life extension becomes a reality; people die only if they choose to. Death loses its sting once and for all.

Kurzweil hopes to bring his dead father back to life.

We can scan our consciousnesses into computers and enter a virtual existence or swap our bodies for immortal robots and light out for the edges of space as intergalactic godlings. Within a matter of centuries, human intelligence will have re-engineered and saturated all the matter in the universe. This is, Kurzweil believes, our destiny as a species.

Or it isn’t. When the big questions get answered, a lot of the action will happen where no one can see it, deep inside the black silicon brains of the computers, which will either bloom bit by bit into conscious minds or just continue in ever more brilliant and powerful iterations of nonsentience.

But as for the minor questions, they’re already being decided all around us and in plain sight. The more you read about the Singularity, the more you start to see it peeking out at you, coyly, from unexpected directions. Five years ago we didn’t have 600 million humans carrying out their social lives over a single electronic network.

Now we have Facebook. Five years ago you didn’t see people double-checking what they were saying and where they were going, even as they were saying it and going there, using handheld network-enabled digital prosthetics.

Now we have iPhones. Is it an unimaginable step to take the iPhones out of our hands and put them into our skulls?

Already 30,000 patients with Parkinson’s disease have neural implants. Google is experimenting with computers that can drive cars. There are more than 2,000 robots fighting in Afghanistan alongside the human troops. This month a game show will once again figure in the history of artificial intelligence, but this time the computer will be the guest: an IBM super-computer nicknamed Watson will compete on Jeopardy!

Watson runs on 90 servers and takes up an entire room, and in a practice match in January it finished ahead of two former champions, Ken Jennings and Brad Rutter.

It got every question it answered right, but much more important, it didn’t need help understanding the questions (or, strictly speaking, the answers), which were phrased in plain English. Watson isn’t strong AI, but if strong AI happens, it will arrive gradually, bit by bit, and this will have been one of the bits.

A hundred years from now, Kurzweil and de Grey and the others could be the 22nd century’s answer to the Founding Fathers – except unlike the Founding Fathers, they’ll still be alive to get credit – or their ideas could look as hilariously retro and dated as Disney’s Tomorrowland.

Nothing gets old as fast as the future.

But even if they’re dead wrong about the future, they’re right about the present. They’re taking the long view and looking at the big picture. You may reject every specific article of the Singularitarian charter, but you should admire Kurzweil for taking the future seriously. Singularitarianism is grounded in the idea that change is real and that humanity is in charge of its own fate and that history might not be as simple as one damn thing after another.

Kurzweil likes to point out that your average cell phone is about a millionth the size of, a millionth the price of and a thousand times more powerful than the computer he had at MIT 40 years ago.

Flip that forward 40 years and what does the world look like? If you really want to figure that out, you have to think very, very far outside the box.

Or maybe you have to think further inside it than anyone ever has before.

Bacterial Hard Drives in our Cells

Sunday post:

Image of Bacteria

Bacterial Hard Drives in our Cells

sources:
Hong Kong researchers store data in bacteria
by Judith Evans
Yahoo News 9th January 2011

In his books Nigel Kerner has put forward the hypothesis that mitochondria within living cells may well be the mechanism used by the Greys for interception into the human genome. Mitochondria are the cell’s energy producing factories, their job, in basic terms, is to convert food into energy. The intriguing fact about mitochondria is that that they contain their own DNA. The nucleus of any living cell contains the DNA of the organism it is a part of, but the mitochondria within that cell have their own DNA supply. Thus each living cell has two sources of DNA within it, nuclear and mitochondrial.

 

Diagram of mitochondria

 

There is a strong hypothesis currently accepted that mitochondria are the direct descendants of bacteria that entered primitive cells in a number of infections. It is proposed that among billions of such infective events a few could have led to the development of stable, symbiotic associations between these hosts and bacterial parasites. However the classes of “bacteria” that took part in these “infections” have not yet been established. Thus mitochondria can be seen as organelles that are independent of the cell and independent of the cell’s own genetic information contained within the nucleus.

Nigel Kerner’s research has led him to the conclusion that mitochondrial DNA may well be programmable by influences external to the living organism, influences that can use the independent key pad it provides within the cell to affect the genetic prospectus of nuclear DNA.

Scientists in Hong Kong have discovered the enormous potential of bacteria to work as a hard drive to record huge amounts of data in a form that is not hackable. Mitochondria is believed to be a descendant of bacteria and could therefore do the same.

Biochemistry students from the Shool of Life Sciences at the Chinese University of Hong Kong

 

Biostorage — the art of storing and encrypting information in living organisms — is a young field, having existed for about a decade.

In 2007, a team at Japan’s Keio University said they had successfully encoded the equation that represents Einstein’s theory of relativity, E=MC2, in the DNA of a common soil bacterium.

They pointed out that because bacteria constantly reproduce, a group of the single-celled organisms could store a piece of information for thousands of years.

But the Hong Kong researchers have leapt beyond this early step, developing methods to store more complex data and starting to overcome practical problems which have lent weight to sceptics who see the method as science fiction.

The group has developed a method of compressing data, splitting it into chunks and distributing it between different bacterial cells, which helps to overcome limits on storage capacity. They are also able to “map” the DNA so information can be easily located.

This opens up the way to storing not only text, but images, music, and even video within cells.

As a storage method it is extremely compact — because each cell is minuscule, the group says that one gram of bacteria could store the same amount of information as four hundred and fifty 2,000 gigabyte hard disks.

They have also developed a three-tier security fence to encode the data, which may come as welcome news to US diplomats who have seen their thoughts splashed over the Internet thanks to WikiLeaks.

“Bacteria can’t be hacked,” points out Allen Yu, another student instructor. “All kinds of computers are vulnerable to electrical failures or data theft. But bacteria are immune from cyber attacks. You can safeguard the information.”

The team have even coined a word for this field — biocryptography — and the encoding mechanism contains built-in checks to ensure that mutations in some bacterial cells do not corrupt the data as a whole.

The Hong Kong group’s work may have a more immediate application. The techniques they use — removing DNA from bacterial cells, manipulating them using enzymes and returning them to a new cell — are similar to those used to create genetically modified foods.

But rather than changing the building blocks of an organism, the Hong Kong group allows extra information to piggyback on the DNA of the cell, after checking their changes against a master database to make sure they do not have accidental toxic effects.

Their work could enable extra information to be added to a genetically modified crop in the form of a “bio barcode”, Chan said.”For example, a company that makes a GM tomato that grows extra large with a gene that promotes growth — on top of that we can actually encode additional information like safety protocols, things that are not directly related to the biological system.”

“The field is getting popular because of the energy crisis, environmental pollution, climate change. They are thinking that a biological system will be a future solution to those — as alternative energy sources, as a remedy for pollution. For these, micro-organisms are the obvious choice,” Chan said.

One type of bacterium, Deinococcus radiodurans, can even survive nuclear radiation. “Bacteria are everywhere: they can survive on things that are unthinkable to humans. So we can make use of this,” Chan said.

So is it possible that a home computer could one day consist of a dish filled with micro-organisms?

Source

SIM Card Man Even Closer

Little bit more about Nigel Kerner’s Cim Card Man:

Image of a moth with a SIM computer chip attached to it's back

SIM Card Man Even Closer

sources:
‘Part moth, part machine: Cyborgs are on the move
‘Cyborgs walk like a lamprey, dance like a moth’
by Duncan Graham – Rowe
New Scientist 3rd November 2010

 

By tapping into the mind of a sex-mad moth or the spine of a lamprey,
robots can track scents or walk like a living organism.

A MALE silk moth gets a whiff of pheromones and begins a complex search pattern to track down a potential mate – a brief surge forward, an intricate zigzag, a sweeping loop. For this deluded moth there is no female to find, and its movements are enacted by a wheeled robot plugged into its lovesick brain.

This cyborg moth is the latest demonstration of how scientists coax complex behaviour from robots by tapping into the nervous systems of living organisms, co-opting algorithms that already exist in nature. “Biological organisms can solve problems that are too difficult for computer engineers,” says Ferdinando Mussa-Ivaldi, a pioneer in the field at Northwestern University in Evanston, Illinois.

The mothborg’s dance is a strategy to locate the source of the pheromone. Chemical plume tracking, as mathematicians call it, could prove very useful for sniffing out explosives. Programming machines to track a chemical plume efficiently is still too challenging, says mothborg creator Atsushi Takashima at the Tokyo Institute of Technology in Japan. He recently presented the research at the International Conference on Intelligent Robotic Systems in Taipei, Taiwan. “Chemicals do not make a smooth gradient in the air,” he says. But these insects have evolved mechanisms for solving the task even when the weather is windy.

Takashima and colleagues immobilised their moth on a small wheeled robot and placed two recording electrodes into nerves running down its neck to monitor commands the moth uses to steer. By rerouting these signals to motors in the robot, they found that they could emulate the moth’s plume-tracking behaviour.

Over the last decade similar techniques have been used to create a menagerie of cyborgs, from fish-brained bots that can follow a light source to living automata, such as rats and cockroaches, that can be steered with a remote-controlled zap to the brain.

Piggy-backing a live organism on a robot is less than ideal, so the goal is to recreate biological circuits in silicon, says Mussa-Ivaldi. This is difficult, as it is not clear how individual neurons work, let alone vast circuits of them. But some progress has been made, in particular with central pattern generators (CPGs): self-contained oscillating circuits that exist in the spines of many vertebrates and which are involved in locomotion. CPGs are among many types of behavioural circuits in the brain and spine that carry out routine tasks for us, allowing us to walk or grasp an object with little or no conscious input.

Ralph Etienne-Cummings at Johns Hopkins University in Baltimore, Maryland, has used recordings of CPGs taken from a lamprey to generate walking motions in a pair of robotic legs, which he calls RedBot. While lampreys can’t walk themselves, of course, their CPGs are similar to the human CPGs that create rhythmic commands to drive our leg muscles. In RedBot, Etienne-Cummings has demonstrated that lamprey CPG signals can be used to create natural gaits – walking, running and going up steps, adapting in real time to a changing environment.

However, for Etienne-Cummings and colleagues, RedBot is merely a stepping stone. Their aim is to replicate the circuits in a chip and implant it into people with spinal injuries so that they can walk again. They have already shown this is possible in paralysed cats.

While reproducing human brain circuitry in any detail is still a long way off, Shigeru Sakurazawa and colleagues at the Future University Hakodate in Hokkaido, Japan, have found a way to tap into the human nervous system as a whole, and without so much as a scalpel. An on-screen robot navigating a simple maze takes inputs from skin sensors worn by an observer.

As the robot bumbles about its simulated environment, the skin sensors detect when the person anticipates an impending collision, and the software uses these signals to alter the robot’s behaviour.

The distinction between first-person and third-person becomes very confusing for the volunteer who is rigged up to the robot, says Sakurazawa. To anyone else watching, the “skin-bot” seems, well, less robotic.

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SIM Card Man on the Horizon

Again interesting idea about how computer viruses efect us if we implant chips to our body:

3d-man-sim-card-23509277

SIM Card Man on the Horizon

sources:
‘First human ‘infected with computer virus’
By Rory Cellan-Jones
BBC News 27th May 2010

The implantation of chips in the human body is gaining acceptance, be it for the enhancement of intelligence or memory or as ‘a type of medical alert bracelet implanted in the hand or wrist so that “if you’re found unconscious you can be scanned and your medical history brought up.” Our progress towards what Nigel Kerner calls ‘Sim Card Man,’ is accelerating. This progress was first discussed in his book ‘The Song of the Greys’ (1998) and enlarged on both in his second book ‘Grey Aliens and the Harvesting of Souls’ (2010) and in his article for New Dawn Magazine ‘Sim Card Man’ (March/April 2010). It is his suggestion that the Grey aliens may well themselves be the final product of a civilization at another location in the universe achieving a similar stage of technological advancement and then carrying it on so far that the natural body is transformed through artificial implants into an bio-mechanical artificial entity:

A British scientist says he is the first man in the world to become infected with a computer virus.

Dr Mark Gasson from the University of Reading had a chip inserted in his hand which was then infected with a virus.

The device, which enables him to pass through security doors and activate his mobile phone, is a sophisticated version of ID chips used to tag pets.

In trials, Dr Gasson showed that the chip was able to pass on the computer virus to external control systems.

If other implanted chips had then connected to the system they too would have been corrupted, he said.

Dr Gasson admits that the test is a proof of principle but he thinks it has important implications for a future where medical devices such as pacemakers and cochlear implants become more sophisticated, and risk being contaminated by other human implants.

“With the benefits of this type of technology come risks. We may improve ourselves in some way but much like the improvements with other technologies, mobile phones for example, they become vulnerable to risks, such as security problems and computer viruses.”

He also added: “Many people with medical implants also consider them to be integrated into their concept of their body, and so in this context it is appropriate to talk in terms of people themselves being infected by computer viruses.”

However, Dr Gasson predicts that wider use will be made of implanted technology.

“This type of technology has been commercialised in the United States as a type of medical alert bracelet, so that if you’re found unconscious you can be scanned and your medical history brought up.”

Professor Rafael Capurro of the Steinbeis-Transfer-Institute of Information Ethics in Germany told BBC News that the research was “interesting”.

“If someone can get online access to your implant, it could be serious,” he said.

Professor Capurro contributed to a 2005 ethical study for the European Commission that looked at the development of digital implants and possible abuse of them.

“From an ethical point of view, the surveillance of implants can be both positive and negative,” he said.
“Surveillance can be part of medical care, but if someone wants to do harm to you, it could be a problem.”

In addition, he said, that there should be caution if implants with surveillance capabilities started to be used outside of a medical setting.

However, Dr Gasson believes that there will be a demand for these non-essential applications, much as people pay for cosmetic surgery.

“If we can find a way of enhancing someone’s memory or their IQ then there’s a real possibility that people will choose to have this kind of invasive procedure.”

 

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Here’s my another posting about Cim card man written by Nigel Kerner:

>> https://www.auricmedia.net/visions-of-the-future-sim-card-man/

2012 – And Man Shall Walk as Machine?

Do you think that it is normal, that we blend ourselves with machines? Do we lost the last drop of humanity? I think so…

Image of Man's head covered in electrodes

2012 – And Man Shall Walk as Machine?

Originally published: ufodigest.com, unexplained-mysteries.com
6th February 2011

‘Transhumanism’ is a term that has become a euphemism that has been assimilated into our vocabulary such that it shocks no longer. It would seem perfectly natural that we follow the next ‘evolutionary’ step towards the survival of the fittest and convert ourselves into an information field that never breaks down or decays. No need for physical bodies that break down and die, we can reconstruct our virtual self in electronic form and go on forever. Or can we?

Ray Kurzweil believes the exponential growth of artificial intelligence, biotechnology and nanotechnology means that before 2050 his consciousness and identity – can be copied and uploaded into a non-biological form transcending biology and achieve the dream of immortality.

All this flows from Kurzweil’s Law of Accelerating Returns, a generalization of Moore’s Law, which predicts ongoing exponential growth of key technologies. What this means, Kurzweil writes, is that “…we won’t experience 100 years of progress in the 21st century – it will be more like 20,000 years of progress (at today’s rate).”

A body vastly enhanced through biotech and nanotech may suffice to extend life spans indefinitely, but the ultimate leap is to transcend biology entirely. Before 2050, Kurzweil predicts that AI and nanotech will have advanced so far that his brain, with its memories, capabilities and characteristics, can be reduced to pure information and rebooted in a non-biological format, be it a supercomputer, a real or virtual body, or a swarm of nanobots.

If he’s right, before 2050 all information-based technologies will be millions of times more advanced and AI will far outshine the power of all human brains combined, a development futurists describe as ‘The Singularity.’

There are a surprising number who will see morphing into a non- biologically centred virtual machine as an attractive and even exciting prospect for the future of our species. Many look at it as a palliative for all the ills that plague the human quantum both in terms of a social and a physical perspective. Many people will be familiar with how the elements that contrast man against machine play out.

The arguments settle within the aprons of two broad primary factions. There are those who are able to have a sense of what might lie beyond the scales of the purely physical and empiricist standpoint; people with a religious faith or belief in an eternal tray of continuity. Then there are those who hold a hard wired outlook and only believe in an existential tray that is strictly the manifestation of atoms alone and thus of a Universe of force and parts that decays to a complete negation of all things ending in a nothingness driven by the Second Law of Thermodynamics. The latter is a strictly temporal view that only believes in what is here and affirmable through the physical senses, a view that, finally exposes an end to all reason and meaning and more pertinently, an end to the delineation of the concept of free compunction within an individualization that allows for an assertion of the concept and realization of the Self. Whilst the former, the religious view, all too often points to an anthropomorphic entity as a God who out of his perfection creates us in our imperfection just to watch the fun. If he, she, or it is any God he, she, or it should know the outcome! So how perfect can such a God be?

I have written extensively about a third way, one that unites both factional views and points to the fallacy and terrifying consequences of each taken in isolation.

Let’s first take a deeper look at the kind of ‘Singularity’ Kurzweil outlines as a something that might well point to a kind of Valhalla.
If you trace back the pathway of the explosion into states of greater and greater separation with time, as we can trace what has happened with the Universe, you will inevitably arrive at a point of union, a singularity where there is no separation of points and therefore no time, space or matter, a non-physical quantum field that you might for want of a better word call God. If our consciousness is a manifestation of that quantum field set against what is incidentally opposite to it, then the singularity that Kurzweil is so looking forward to would be a reconstruction of that original natural state in an artificial, virtual format.

But what exactly is that original natural state? There seems to be a power that allows for ordered states to happen incidentally within a disorganizing inertia. This power I believe emanates from an ultimate singularity that is itself manifested through the existence of two absolute Poles. One a pole of ultimate Union and Harmony, the singularity before the Big Bang and the other a Pole of ultimate disunion and disharmony, the point of ultimate chaos, the end point of the second law of thermodynamics or ‘entropy’ that describes the fact that all states decay into greater and greater randomness, chaos, and separation with time. This primary existential backdrop is implicit and implicate. There is no creator God playing dice with his created beings. We are, as a combined manifestation of these primary existential opposed poles, here through our own choice made in the perfect freedom of the state in which all choices are possible. It is this pole of ultimate union that provides for the whole reference against which all partial states can be known. Without that reference these partial states cannot be known. Thus artificial intelligence cannot include self awareness or consciousness. It will always be a sum of parts working together, a working machine, but it will have no reference of the whole picture through which it may know its parts.

The Earth as a planetary concept for instance is claimed to be conscious as the manifestation of the Gaya principle. If consciousness is defined as the ability to have control over one’s environment, to be cognizant enough to break the chain of cause and effect, the Earth cannot be conscious because it cannot intervene in the basic laws of cause and effect of its own volition and intercept them. In the same way no purely atomic construction can break the chain of cause and effect. It is intrinsically part of that chain of action and reaction in an enforced universe. Only that which has no force can break the chain and as force is the product of the separation of points only that which is from state of perfect union has no force.

A wonderful illustration of this principle is the contrast between the Old Testament dictum of ‘an eye for an eye a tooth for a tooth’ and the Christian prophet’s instruction to turn the other cheek. By this simple statement Christ illustrated the nature of consciousness set against that which is not conscious. A computer program or a non living static-dependent object (by that I mean – a robot) can only follow an eye for an eye, action and reaction. A conscious and thus self evaluating being can intercept that chain of events and change it regardless of implied trend. When Jesus said “If a man asks you for his coat give him your cloak also” he was illustrating the same principle. Conscious being can change the course of events, do that little bit more than simply respond to stimuli. In fact it could be said that every positive quality that has a unionizing momentum that might be termed ‘love’ is an expression of consciousness intercepting the entropic chain of cause and logically implied effect.

In his unbridled enthusiasm to recreate his identity does Kurzweil believe that his self awareness will be there to appreciate its own virtual eternity? Will he be there to view and appreciate his virtual self? “In the 2040s,” says Kurzweil, “the non-biological proportions of our beings will be powerful enough to completely model and simulate the biological part. It will be a continuum, a continuity of pattern.” But is self awareness recreated by repeating the pattern of a self aware being? Would you be there to know your own artificial re-creation? Or would it be accurate to say that Kurzweil’s singularity is actually a dead end, nothing but an empty go-nowhere image of the conscious, aware singularity that preceded the Big Bang?

It is almost as though he and those who advocate trans-humanism are re-enacting the age old metaphor in which the character Lucifer, the fallen angel, makes copies of the heavenly hierarchy. Artificial intelligence, cloning, virtual reality would all come under this umbrella. Would you want your children to look forward to a future in which they will be implanted with chips that can increase their intelligence or their musical ability, genetically engineer their offspring to be to follow a desired specification and eventually download their personalities, their likes their dislikes, their whole being into a virtual copy? Would you want to leave your kids the legacy trans-humanism has to offer? If the answer is no and Kurzweil is right in his predictions now is the time to slam on the brakes.

If you suspect that the Grey alien phenomenon is real and have deduced as I have from the evidence thus far that these visitors are the ultimate in artificial intelligence then you might also come to the conclusion that the civilization that produced them never applied the brakes. In them are we looking at our future? Perhaps a more pertinent question would be, are they sponsoring that future?

In the Book of Revelation, Chapter 13 there is a remarkable description of what may well be trans-human future.  HYPERLINK “http://www.kingjamesbibleonline.org/Revelation-13-11/” \o “View more translations of Revelation 13:11″A beast comes up out ‘out of the earth’ that has ‘horns like a lamb’ but speaks ‘as a dragon.’ The implication is of something that is seemingly innocent and harmless but in reality quite different. This beast does ‘great wonders’ and deceives those ‘that dwell on the earth by the means of miracles.’ An entity is described that has a deadly wound but is somehow miraculously brought back to life, an image is then created out of that entity. Could this refer to cloning procedures involving imaging and copying, procedures that might one day be so commonplace that anyone who does not embrace the trans-human ideal that they bring about will be dispensed with, ‘as many as would not worship the image of the beast should be killed?’

Many have speculated that the ‘mark’ of the ‘beast’ that is received ‘in their right hand or in their foreheads’ may well be a form of bio-chip that will be essential for all ‘buying’ and ‘selling.’ Could the ‘beast’ that seems, in the Book of Revelation, to lead the creation of a kind of Sim-card man simply refer to the ultimate irony that trans-humanism makes us like beasts as it takes away from us the very freedom of rationally, based sophisticated choice, the very freedom to beat the chain of cause and effect that marks us out as human when set against the simple reactive mental modes of animals not far removed from the mechanical psycho-expletives one might expect from a robot or machine and its functioning paradigms.

I do not wish to send a chill through the spine of readers but the mere possibility that such as I am outlining might be true exposes a remarkable irony. Could it be that the ultimate in apparent sophistication and human evolutionary potential actually results in the ultimate in human devolutionary potential, the conversion of the human species into a state of an idle and restricted freedom no different in real terms to that of the lowest forms of life.

Even if one does not accept a reality beyond the physical that might be compromised by the abrogation of the human spirit to mechanized external features there is no doubt that trans-humanism mortgages our capabilities as human beings to a prosthetic technology that is quantum steps further than that brought about by the industrial revolution, which arguably made life easier for us through mechanization of basic tasks. Trans-humanism is the mechanization of our intrinsic faculties as human beings to think and know.

I believe this all is a startlingly real and will be a verifiable threat for those who are willing to do the research (with a mind-set that is objective and neutral), into the consequence of the world Kurzweil and his cohorts are laying out for us. The trouble is that many of us find this very hard to do. We slip on with the days own troubles leading us into boxes made by our restrictions and prejudices, the strongest of which are those we hitch up to our eyes. We creep along inexorably with views that blend into a backdrop of ready assembled comfort points. Comfort points designed to provide physical ease and convenience. It is simply the dope of the damned. A matrix we create for ourselves where we weave a spiders web of restrictions all around us. The trouble is we don’t trap any flies. We are the flies. We trap ourselves and our futures.

Will we pay the ultimate price for not being able to see that an eternal scope might exist for each and every one of us in a scale that lies beyond the hems of atoms? Are we going to compromise something as mightily significant as this simply because we in the empirical way cannot measure it, and see, hear, touch, smell or taste it? Man shall surely walk as machine if we do.

© Nigel Kerner 2011

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