Scientific Evidence for Answered Prayer and the Existence of God

This one I have tested many timea and have made a conclusion, that yes you can help someone or yourself with a prayer. I don’t have any science fact about it, but almost everything I have prayed for have been fulfilled somehow, not exactly but almost. And I think it’s the God’s way to turn prayers to reality. Here is somekind of study about it:

Scientific Evidence for Answered Prayer and the Existence of God

What scientific evidence do we have that God exists? Most skeptics would say “none.” A crucial doctrine of Christianity is that God listens to and answers prayers. So why not test this doctrine scientifically, using a double-blind, clinical trial? This is the exact premise that groups of medical doctors used in double-blind “drug” studies of the efficacy of Christian prayer on healing. Papers are available online.

A Report on the Papers:

  1. “Positive Therapeutic Effects of Intercessory Prayer in a Coronary Care Unit Population”2
  2. “A Randomized, Controlled Trial of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to the Coronary Care Unit”3
  3. Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: randomised controlled trial.4

1. “Positive Therapeutic Effects of Intercessory Prayer in a Coronary Care Unit Population”

Methods

Cardiac patients from the San Francisco General Medical Center were randomly divided (using a computer-generated list) into two groups. The names of the patients in the “test” group were given to a group of Christians, who prayed for them while they were in the hospital. The intercessory prayer team members were chosen on the following basis:

  1. Born again Christians on the basis of John 3:35
  2. Led an active Christian life on the basis of
    1. daily devotional prayer
    2. fellowship in a local Christian church

The “placebo” group received no prayer. Neither the “test” nor the “placebo” group of patients knew if they were receiving prayer. Likewise, the hospital staff, doctors, or nurses were “blinded” since they did not know which patient belonged to which group.

Results

Statistics were acquired from the prayer and placebo groups both before and after prayer, until the patients were discharged from the hospital. There were no statistical differences between the placebo and the prayer groups before prayer was initiated. The results demonstrated that patients who were prayed for suffered “less congestive heart failure, required less diuretic and antibiotic therapy, had fewer episodes of pneumonia, had fewer cardiac arrests, and were less frequently intubated and ventilated.” Statistics demonstrated the the prayer group had a statistically significantly lower severity score based upon the hospital course after entry (p < 0.01). Multivariate analysis of all the parameters measured demonstrated that the outcomes of the two groups were even more statistically significant (p < 0.0001). In science, the standard level of significance is when a “p value” is less than 0.05. A value of 0.01 means that the likelihood the result is because of chance is one in 100. A p value of 0.0001 indicates that in only one study out of 10,000 is the result likely to be due to chance. Table 2 from the study is reproduced below. The remarkable thing which one notices is that nearly every parameter measured is affected by prayer, although individually many categories do not reach the level of statistical significance due to sample size. However, multivariate analysis, which compares all parameters together produces a level of significance seldom reached in any scientific study (p < 0.0001). The author points out that the method used in this study does not produce the maximum effect of prayer, since the study could not control for the effect of outside prayer (i.e., it is likely many of the placebo group were prayed for by persons outside of the study). It is likely that a study which used only atheists (who had no Christian family or friends) would produce an even more dramatic result. However, since atheists make up only 1-2% of the population, it would be difficult to obtain a large enough sample size.

TABLE 2. Results of Intercessory Prayer
Study Variable Intercessory
Prayer
Control
Group
P
Days in CCU after entry 2.0 � 2.5 2.4 � 4.1 NS
Days in hospital after entry 7.6 � 8.9 7.6 � 8.7 NS
Number of discharge medications 3.7 � 2.2 4.0 � 2.4 NS

New Problems, Diagnoses, and
Therapeutic Events After Entry
% (No.) % (No.) P
Antiarrhythmics 9(17) 13 (27) NS
Coronary angiography 9 (17) 11 (21) NS
VT/VF 7 (14) 9 (17) NS
Readmissions to CCU 7 (14) 7 (14) NS
Mortality 7 (13) 9 (17) NS
Congestive heart failure 4 (8) 10 (20) <0.01
Inotropic agents 4 (8) 8 (16) NS
Vasodilators 4 (8) 6 (12) NS
Supraventricular tachyarrhythmia 4 (8) 8 (15) NS
Arterial pressure monitoring 4 (7) 8 (15) NS
Central pressure monitoring 3 (6) 7 (15) NS
Diuretics 3 (5) 8 (15) <0.01
Major surgery before discharge 3 (5) 7 (14) NS
Temporary pacemaker 2 (4) 1 (1) NS
Sepsis 2 (4) 4 (7) NS
Cardiopulmonary arrest 2 (3) 7 (14) <0.01
Third-degree heart block 2 (3) 1 (2) NS
Pneumonia 2 (3) 7 (13) <0.01
Hypotension (systolic <90 torr) 2 (3) 4 (7) NS
Extension of infarction 2 (3) 3 (6) NS
Antibiotics 2 (3) 9 (17) <0.01
Permanent pacemaker 2 (3) 1 (1) NS
Gastrointestinal bleeding 1 (1) 2 (3) NS
Intubation/ventilation 0 (0) 6 (12) <0.01

NS = P > .05; VT/VF = ventricular tachycardia or ventricular fibrillation

2. “A Randomized, Controlled Trial of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to the Coronary Care Unit”

Methods

Cardiac patients from the CCU at the Mid America Heart Institute (MAHI), Kansas City, Mo, were randomly chosen and assigned to control or prayer groups. In this study, patients were not told about the prayer study and doctors did not know which patients were assigned to which groups. According to the paper, “The intercessors represented a variety of Christian traditions, with 35% listing their affiliations as nondenominational, 27% as Episcopalian, and the remainder as other Protestant groups or Roman Catholic. Unlike the Byrd study, the intercessors of the MAHI study were given no details about the medical conditions of the patients, but were only given their first name.

Results

The main table of results, reproduced from the study appears as Table 3 below. Because of the small sample size of each individual component, only one of the individual components reached statistical significance. However, the overall effect was statistically significant, with a P value of 0.04, meaning that the result was likely to occur by chance in only 1 out of 25 times the experiment was repeated.

Table 3. Effects of Intercessory Prayer on Individual Components of the Mid America Heart Institute–Cardiac Care Unit (MAHI-CCU) Score*
No. (%) of Patients
MAHI-CCU Score Component Usual Care Group
(n = 524)
Prayer Group
(n = 466)
P
Antianginal agents 59 (11.3) 47 (10.1) .62
Antibiotics 82 (15.6) 77 (16.5) .77
Unstable angina 4 (0.8) 1 (0.2) .38
Arterial monitor 42 (8.0) 32 (6.9) .57
Catheterization 180 (34.4) 162 (34.8) .94
Antiarrhythmics 56 (10.7) 50 (10.7) .94
Inotropes 76 (14.5) 69 (14.8) .96
Vasodilation 78 (14.9) 59 (12.7) .36
Diuretics 112 (21.4) 97 (20.8) .89
Pneumonia 10 (1.9) 12 (2.6) .62
Atrial fibrillation 17 (3.2) 12 (2.6) .66
Supraventricular tachycardia 6 (1.1) 2 (0.4) .29
Hypotension 7 (1.3) 8 (1.7) .82
Anemia/transfusion 66 (12.6) 50 (10.7) .42
Temporary pacer 16 (3.0) 13 (2.8) .95
Third-degree heart block 1 (0.2) 2 (0.4) .60
Readmit to cardiac care unit 22 (4.2) 25 (5.4) .48
Swan-Ganz catheter 172 (32.8) 123 (26.4) .03
Implanted cardiac defibrillator 6 (1.1) 10 (2.1) .32
Electrophysiology study 15 (2.9) 10 (2.1) .61
Radiofrequency ablation 8 (1.5) 2 (0.4) .11
Extension of infarct 2 (0.4) 0 (0.0) .50
Gastrointestinal bleed 12 (2.3) 5 (1.1) .22
Interventional coronary procedure 155 (29.6) 121 (26.0) .21
PTCA alone 69 (13.2) 62 (13.3) .95
PTCA with stent and/or rotablator 86 (16.4) 59 (12.7) .10
Permanent pacer 21 (4.0) 12 (2.6) .28
Congestive heart failure 17 (3.2) 19 (4.1) .60
Ventricular fibrillation/tachycardia 12 (2.3) 10 (2.1) .95
Intra-aortic balloon pump 20 (3.8) 12 (2.6) .36
Major surgery 76 (14.5) 51 (10.9) .11
Sepsis 7 (1.3) 7 (1.5) .96
Intubation/ventilation 27 (5.2) 26 (5.6) .88
Cardiac arrest 6 (1.1) 5 (1.1) .84
Death 46 (8.8) 42 (9.0) .99
* PTCA indicates percutaneous transluminal coronary angioplasty.

3. Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: randomised controlled trial.

This study involved 3393 patient subjects whose bloodstream infection was detected at the hospital from the years 1990�1996. Remote, retroactive intercessory prayer was said for the well being and full recovery of the intervention group. Results were measured through mortality in hospital, length of stay in hospital, and duration of fever. Mortality was reduced in the intervention group (28.1%) compared to the control group (30.2%) although the difference did not reach statistical significance. However, length of stay in the hospital and duration of fever were significantly shorter in the intervention group than in the control group (P = 0.01 and P = 0.04, respectively). According to the author of the study:

“Remote, retroactive intercessory prayer said for a group is associated with a shorter stay in hospital and shorter duration of fever in patients with a bloodstream infection and should be considered for use in clinical practice.”

Implications of the studies

Obviously, science has demonstrated in three separate studies the efficacy of Christian prayer in medical studies. There is no “scientific” (non-spiritual) explanation for the cause of the medical effects demonstrated in these studies. The only logical, but not testable, explanation is that God exists and answers the prayers of Christians. No other religion has succeeded in scientifically demonstrating that prayer to their God has any efficacy in healing. In fact, studies that have used intercessors from multiple religious backgrounds have failed to prove the efficacy of prayer.6 The Bible declares that Jesus Christ has power over life and death and sickness and is able to heal us, both physically7 and spiritually.8 He gave this power to His disciples and those who follow Him.9

2006 American Heart Journal study

A widely publicized study from 2006 failed to show the efficacy of intercessory prayer. However, the design of the latest study was somewhat unusual.10 The researchers used three patient groups. Two groups were advised of the study, but were not told whether they were in the prayer group or placebo group. The third group knew that they were being prayed for. The study was performed at six hospitals. Out of 3295 eligible patients, 1493 (45%) refused to participate, which is very high, although they did not explain the reasons for non-participation. The intercessors were composed of three groups. Two were Roman Catholic and one was a Protestant group (Silent Unity, Lee’s Summit, MO). Unlike in previous studies, the intercessors were not allowed to pray their own prayers. The prayers were given to them by the study coordinators to “standardize” the prayers. The discussion section of the paper suggested that at least some of the intercessors were dissatisfied with the canned nature of the prayers. In attempting to standardize prayer, I believe the study introduced a serious flaw, since most intercessors tend to pray as they are led by the Spirit, instead of praying prepared scripts. Jesus told His followers not to pray repetitiously, since God would not hear those kinds of prayers.11

Ultimately, the results showed that groups 1 (prayer) and 2 (no prayer) were identical, whereas group 3 (those who knew they were being prayed for) did worse than the other two groups. The lack of efficacy of intercessory prayer in this study could be due to theological problems with the study design.



References Top of page

  1. Hodge, D.R. 2007. A Systematic Review of the Empirical Literature on Intercessory Prayer. Research on Social Work Practice 17: 174-187.
  2. Byrd, R.C. 1988. Positive Therapeutic Effects of Intercessory Prayer in a Coronary Care Unit Population. Southern Medical Journal 81: 826-829. [online paper]
  3. Harris, W.S., Gowda, M., Kolb, J.W., Strychacz, C.P., Vacek, J.L., Jones, P.G., Forker, A., O’Keefe, J.H., and McCallister, B.D. 1999. A Randomized, Controlled Trial of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to the Coronary Care Unit. Arch Intern Med. 159:2273-2278. [PDF version]
  4. Leibovici, L. 2001. Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: randomised controlled trial. British Medical Journal, 323, 1450-1451 .
  5. Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” (John 3:3)
  6. Krucoff, M. W., et al. 2005. Music, imagery, touch, and prayer as adjuncts to interventional cardiac care: the Monitoring and Actualisation of Noetic Trainings (MANTRA) II randomised study. Lancet 366:211-217.
  7. And Jesus was going about in all Galilee, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people. (Matthew 4:23)
    And Jesus was going about all the cities and the villages, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness. (Matthew 9:35)
  8. “But in order that you may know that the Son of Man has authority on earth to forgive sins,” He said to the paralytic. (Mark 2:10)
    and He said to them, “Thus it is written, that the Christ should suffer and rise again from the dead the third day; and that repentance for forgiveness of sins should be proclaimed in His name to all the nations, beginning from Jerusalem. (Luke 24:46-47)
  9. And He called the twelve together, and gave them power and authority over all the demons, and to heal diseases. And He sent them out to proclaim the kingdom of God, and to perform healing. (Luke 9:1-2)
  10. Benson H, Dusek JA, Sherwood JB, Lam P, Bethea CF, Carpenter W, Levitsky S, Hill PC, Clem DW Jr, Jain MK, Drumel D, Kopecky SL, Mueller PS, Marek D, Rollins S, Hibberd PL. 2006. Study of the Therapeutic Effects of Intercessory Prayer (STEP) in cardiac bypass patients: a multicenter randomized trial of uncertainty and certainty of receiving intercessory prayer. Am. Heart J. 151:934-942.
  11. “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. (Matthew 6:7)

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How to dress – spiritual effect of the clothes we wear

Have you ever wondered, that there might be difference what kind of clothes you wear spiritually? Here is a nice article about it:

In order to better understand this article we suggest you familiarise yourself with the following articles:
  1. Sattva, Raja, Tama – the 3 subtle basic components of the Universe
  2. An introduction to the concept of sattvik living (Spirituality in daily life)

Table of Contents [show]

1. An introduction to how to dress

how-to-dress-spirituality

What will I wear today?

Some of us give this question much thought while others may pull out the first set of clothes from their cupboard.

We generally pick the clothes that we will wear for the day based broadly on where we are going or the weather forecast. There are a myriad other influences such as the prevailing fashion style, whether we fit into the clothes, our mood, time in hand, etc. which finally seals our decision.

We go through this process daily, however we rarely consider the spiritual effect of clothes on us as a reason to wear or buy clothes. In fact most of us (and this includes the manufacturers of our clothes) are unaware that we are affected spiritually by the clothes that we wear. In this article we will share with you knowledge obtained through spiritual research on how the clothes we choose to wear can be either to our spiritual benefit or detriment.

2. Spiritual research on clothing

Spiritual research on clothing and how to dress at the Spiritual Science Research Foundation (SSRF) is undertaken using advanced sixth sense. The research is carried out by seekers who use their advanced sixth sense gained through years of spiritual practice (sadhana ) and most importantly under the guidance of H.H. Dr. Athavale. They perceive the spiritual vibrations emanating from various types of clothes based on aspects such as colour, shape and material and note down the readings gained through sixth sense. Some seekers have an advanced sixth sense of vision and can actually see the various spiritual vibrations. By drawing pictures based on subtle-knowledge, they give us a glimpse into the spiritual dimension, a realm beyond our common perception. In this section we will be sharing a number of such pictures based on subtle-knowledge  which will provide a greater insight into the effect of the clothes we wear.

3. Purpose of clothes from a spiritual perspective

We are all aware of the purpose of clothes from a physical and psychological perspective. From a spiritual perspective the purpose of clothes are twofold:

Negative energies: At the Spiritual Science Research Foundation, we use the term ‘negative energies’ as a collective noun to represent all types of entities in the spiritual dimension that intend to harm humility right from the ‘common ghost’ to the highest level ‘māntriks‘. If the spiritual strength of a common ghost is between 1 and 10 units, then a māntrik’s strength ranges a billion close to infinity.

1. To imbibe and emit sāttviktā Depending on how we dress, clothes can act as a receptor to imbibe positive and divine frequencies from the atmosphere around us. In doing so they can transmit these positive vibrations and purity into our consciousness.

2. To protect from attacks of negative energies (ghosts, devils, demons etc.):If the clothes we wear are able to harness positive energy, then in doing so they are able to protect us from negative energies. If clothes are tāmasik in nature then they attract negative energies or ghosts from the spiritual dimension.

Something to keep in mind: Ghosts and negative energies from the spiritual dimension capitalise on any increase in Raja-Tama vibrations in the environment. Spiritually inappropriate attire is Raja-Tama predominant and hence attracts negative energies.

4. How we dress and its spiritual effect

Every object has its own distinct and unique spiritual vibrations. The vibrations of clothes depend on factors such as type of cloth, shape, colour, design, stitching of cloth, etc. The more sāttvik these factors are, the greater is the Sattva component of the final product that is the clothes. This article is about how to raise the purity in our clothes while also reducing the Tama component which causes spiritual ignorance and inertia and distress from negative energies.

4.1 Type of material

how-to-dress-type-of-material
Natural fibres such as silk and cotton have a greater ability to attract, imbibe and retain divine frequencies from the atmosphere. On the other hand clothes made from artificial fibres nylon, terylene, rayon and polyester have a diminished ability to attract divine frequencies. They attract Raja-Tama frequencies from the atmosphere making the people that wear them more likely to be attacked by negative energies.

4.2 Amount of stitching

how-to-dress-cuts-stitches

Cutting cloth and creating innumerable small holes in the cloth through stitching attracts negative vibrations from the atmosphere. Hence it is better to wear clothes where there is minimal stitching. This is one of the reasons traditional attire of Indian women or the sari, a silk 9-yard dress, is considered to be the most sattvik dress. For the same reason, clothes that are held up with a knot like the rectangular piece of unstitched cloth, usually around 4-5 metres long, wrapped around the waist and the legs and knotted at the waist by Hindus or the dhoti have a greater spiritual benefit as opposed to clothes sticthed with buttons.

Along with this, clothes that are hand-made while chanting the Name of God, have a better ability to attract positive spiritual vibrations. Extensive and rapid piercing of clothes with a sewing machine attracts distressing vibrations.

4.3 Colour of the cloth

how-to-dress-colours

Whites, yellows and blues have a higher ability to attract spiritually positive vibrations. This is because these are sattvik colours. Black on the other hand is the colour that most attracts distressing vibrations. Black and white when worn as a combination of colours, clash with each other at the level of spiritual vibrations and thereby attract negative vibrations.

Refer to the article on colours and why we should not wear black to a funeral.

Gaudy colours also attract Tama predominant vibrations. Colours should be complementary to each other.

4.4 Design and print on the cloth

how-to-dress-design

The patterns, size or frequency of patterns on cloth can have a significant impact on the spiritual positivity or negativity emanating from a dress.

  • Sattvik designs such as leaves, flowers, dots and vines are more helpful
  • Sattvik designs generally do  not have pointed tips
  • Designs should not be congested
  • Morbid and violent looking designs such a skulls etc. attract negative vibrations
  • Vertical stripes on a shirt are better than horizontal. Oblique stripes have distressing vibrations
  • Self-coloured clothes with sattvik colours which are devoid of design generally attract positive vibrations

Refer to the picture given at the beginning of this article.

4.5 Condition of the clothes

how-to-dress-torn-clothes

The condition that clothes are in also plays a role in affecting us at a spiritual level.

Unwashed clothes attract negative energies. For example a big brand jeans company encourages their customers not to wash their jeans. From a spiritual perspective, as dirt and sweat builds up in clothes so do the Raja-Tama vibrations. On the other hand, washed clothes are not charged with the individual’s vibrations and dirt, and therefore their ability to attract the Sattva component is high.

Wearing torn clothes is also considered a fashionable trend with the younger generation. However torn clothes attract negative vibrations.

When it comes to old and new clothes, the latter is more conducive to attracting divine energies. For example a washed new silk garment will be better able to attract divine frequencies as opposed to a washed old silk garment.

4.6 Length of hemline

how-to-dress-hemline

Over the decades hemlines have reduced and while this is considered fashionable, it has its  disadvantages from a spiritual perspective. Clothes act as a protective covering from negative energies. Short clothes not only have the potential to arouse sexual desire in the opposite sex but also the attention of ghosts and negative energies in the vicinity. Negative energies get attracted towards women wearing revealing clothes and harass them from the subtle in order to fulfil their sexual desires. At SSRF we have come across many instances where women have been sexually abused by a subtle-entity with or without their knowledge.

4.7 Style

how-to-dress-tight-clothes

The style of clothing has many aspects to it, one of which is the fit of the clothes. Garments need to be comfortable and not too tight. If they are too tight, then the friction between the cloth and skin creates sound waves of subtle-air, which causes distressing waves from the atmosphere to be  propelled towards the person. A looser fit allows for a subtle-void to be created between the cloth and the skin which allows the Divine Consciousness (Chaitanya) from the atmosphere to be attracted and retained.

Draping of cloth on the body is also another aspect to consider as depending on the way it is done helps in either the flow or obstruction of energies. Let’s take the example of the sari . Our spiritual research showed that there is a reason why a sari is designed with pleats in the front. This instigates a flow of energy from the folds of a sari towards the ground and it protects women from negative energies emanating from the subtle-region of Hell (Patal

Fashions may ebb and flow with each season as fashion designers chase the next fad. However our spiritual research has shown that through the centuries, it is the 9-yard silk sari followed by the 6-yard sari which have been and still are the most spiritually conducive garments to wear for a woman.

Refer to the article – How to dress? – The sari and the skirt

4.8 Borrowing clothes – a spiritual taboo

Borrowing clothes, shoes, caps from a friend may help to temporarily extend one’s wardrobe, however the spiritual disadvantages outweigh the advantages.

In today’s world a large section of society is affected by negative energies. As a result the vibrations of these negative energies remain in the clothes as distressing energy. Wearing the clothes of a person who is possessed by negative energies can be extremely detrimental from a spiritual standpoint. As we do not have the sixth sense ability to understand who is affected or possessed with negative energies it is best to refrain from borrowing of clothes altogether.

Refer to the article on how many people are affected or possessed by demonic energies.

We may experience a similar effect when buying second-hand clothes. If we have no alternative to buying second-hand clothing, it is highly recommended we spiritually purify the clothes before wearing them.

Refer to the article on removing subtle-smell from clothes.

5. In summary – how to dress

The information provided in this article shows us some of the main ways that clothes can affect us at a spiritual level. Every effort we make to abide by these guiding principles helps bring us an inch closer to the ideal sattvik lifestyle. At a practical level there are some of the aspects above which one can heed and put into practice immediately, for example; avoid wearing black coloured clothes. The faster we incorporate these changes into the way we dress, the better off we will be.

On the other hand it may not be so easy to adhere to some of the other points given above. It is important to understand that whatever efforts one can make to increase the Sattva component in us adds to our overall purity and at least that should be acted upon when choosing our clothing.

When we practice Spirituality according to the six basic principles of spiritual practice it helps to open up our sixth sense ability. We are able to experience the above information at a vibrational level. Once we gain the ability to experience subtle-vibrations, we empower ourselves to make better decisions about everyday activities which finally help us lead a sattvik and fulfilling life.

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How do negative energies influence people through thoughts?

Have you ever thought about it? Have you ever wondered, that when you do something awful it’s not like you who is thinking or acting? Here might be some answers:

How do negative energies (ghosts, demons, devils etc.) influence people through thoughts?

In order to understand this article, we recommend you familiarize yourself with the following:

1. Introduction

In our earlier articles, we have ascertained that the majority of the world’s population is affected by negative energies (ghosts, demons, devils etc.)   or will feel their effect in the years to come. We have also provided advice on how one can recognise and reduce the effect of negative energies on oneself through spiritual healing and spiritual practice.

One of the benefits of spiritual healing and spiritual practice is that we come to understand the difference between thoughts that arise from our subconscious mind and thoughts which are given by negative energies (ghosts, demons, devils etc.). A practical way to understand this difference is to study whether the thoughts disappear or whether their intensity or frequency reduces after spiritual healing.

However in the initial stages of spiritual practice it may be difficult to discern the difference. In addition to this, when the influence of the negative subtle-entity is very strong, it may sometimes take months or years of spiritual healing and spiritual practice to ascertain where the thoughts originate from.

In this article we list examples of different types of thoughts given by negative energies and how they influence people. We have also explained how their influence over people at large differs from their influence over seekers of God. Some responses and remedial actions are also suggested alongside each example.

2. How negative energies (ghosts, demons, devils etc.) increase desires in the mind

When negative energies (ghosts, demons, devils etc.) affect us by increasing desires in the mind, it mostly happens through the following mechanism.

The negative energy sends a direct command to the subconscious mind targeting the instinct and desire centre. For example: “Drink alcohol now”, “Eat chocolate now”, “Watch a movie now”, “Listen to music now”, “Do drugs now”, “Have sex now”. As a result the desire to act as instructed arises in the person and the person feels like doing these acts.

If the person resists this desire, or if there is Divine protection, or if the person is feeling some Divine consciousness (Chaitanya) or Bliss (Ānand), then the negative energies (ghosts, demons, devils etc.) increase the intensity of the command. For example: “Eat kilos of food; eat all the food that exists in the house”, “Have sex with 30 women” etc. (The commands may not be exactly like those stated here, but the principle of the command and the feeling in the mind is.)

Autosuggestion: A therapeutic sentence or perspective suggested to the self to positively change one’s actions (behaviour), thoughts and reactions (attitudes) or physical state.

Another method used is to target the likes and dislikes centre by sending a thought in the form of an autosuggestion, such as: “I like chocolate”, “I love alcohol”, “I love meat”. Then the like centre sends an impression for the person to do the act.  A seeker may not have a centre of likes developed for these things, but he or she would still feel like this centre in the subconscious mind exists. Negative energies (ghosts, demons, devils etc.) make an extra effort in this case because a seeker’s mind has a centre for sāttvik desires which fights these desires.

 

Impact of desires given by higher level negative energies

3. How negative energies (ghosts, demons, devils etc.) increase negative thoughts about self, others and Spirituality

3.1 Negative thoughts about self

As in the earlier example, the negative energy (ghost, demon, devil etc.) affecting us through negative thoughts places such a thought in our mind. It is a similar principle, but the suggestion attacks the intellect and identification and interpretation centres.

The thoughts that they send about self are, for example: “You are a bad seeker. You deserve to suffer. You are so bad and there is no way out. The only solution for you is to kill yourself. In fact, you should stop spiritual practice because you are such a bad person”. Then the seeker gets the thought in his mind that: “I am a bad seeker. I deserve to suffer. There is no way out. The only solution is to kill myself. I should stop spiritual practice because I am a bad person”.

Impact of negative thoughts about self given by higher level negative energies

3.2 Negative thoughts about others

The type of thoughts that negative energies (ghosts, demons, devils etc.) place in our mind about others are, for example: “This person is very negative”, “He has a big ego”, “What he is saying right now is ego”, “This person is dishonest”, “He hates you and wants to harm you”.  Usually this is completely untrue.  Things which don’t exist are pointed out, and we appear to see defects and ego that are not there. But the impression is put in the mind by the negative energy and the affected person starts thinking like this about others. In this way, the affected person’s mind becomes clouded.

Impact of negative thoughts about others given by higher level negative energies

3.3 Negative thoughts about Spirituality

The thoughts that negative energies (ghosts, demons, devils etc.) send against spiritual practice, including one’s service unto the Absolute Truth (satsēvā)  are, for example: “Spiritual practice is fake”, “There is no God”, “God hates you”, “Guru is fake and is cheating you”, “Guru/God likes others more than you”, “You are not treated fairly”, “The satseva that you are doing is not satseva”, “Spread of Spirituality cannot happen”. They can also send intellectual doubts to discount spiritual science, for example: “Meat is good because it has iron.  If you don’t eat meat you will get sick. Science has proven this and spiritual science is wrong”.

Negative energies (ghosts, demons, devils etc.) also send thoughts distorting spiritual science in order to bring about tāmasik behaviour, such as: “Nothing much will happen if you don’t take a shower or clean the house.  These are just gross level things.  Subtle is more important so you don’t have to do it”. Or it can be a thought to induce incorrect spiritual practice, such as: “You should just sit and chant and not do satseva because chanting is within and satseva is external and at the gross level. You don’t need to do satseva since you have gone beyond it.  You are already feeling Bliss”.

In more extreme cases of distorting spiritual science, negative energies (ghosts, demons, devils etc.) can send thoughts to make the person think that the negative act is a positive act, such as: “You should guide yourself.  By following others, you are not connected to God but to the person. Each person should be his own guide”, or “Drugs give spiritual experiences and drugs are a spiritual tool for growth”.  In regards to telling others about Spirituality, the negative energies can also send incorrect thoughts about how Spirituality should be spread or disseminated. They can give thoughts to do satseva  ( and spread Spirituality at a psychological level that actually may lead to mistakes. They may also give thoughts of improper judgment about a curious person (for example, sending the message that a person is a seeker when he is not, or the reverse, that the person is not a seeker when he is).

Impact of negative thoughts about Spirituality given by higher level negative energies

4. How negative energies (ghosts, demons, devils etc.) increase thoughts of pride and ego

To increase our thoughts of pride and ego, negative energies (ghosts, demons, devils etc.) send thoughts, such as: “You have done this so well”, “Everyone will see it”, “You will be praised”, “Everyone is looking at you”, “You look good”, “You are so smart”.

These thoughts may be about many different things, even small unimportant acts. In the case of seekers, negative energies make stronger suggestions, for example: “You are the strongest of all”, “You are the smartest of all”, and “No one in the world can do this better than you”.

Impact of pride and ego-related thoughts given by higher level negative energies

5. How negative energies (ghosts, demons, devils etc.) give very bad and aggressive thoughts (thoughts of breaking things, beating people, murder, rape or similar)

To influence people to perform really aggressive acts, negative energies (ghosts, demons, devils etc.) send a visualization of the act into the person’s mind. The person sees the act already happening within his mind and is then motivated to act out what is visualized.

In addition to the visualization, negative energies can send a feeling of pleasure coming out of the act, meaning they let a person experience a fake sense of pleasure from visualizing the committed act.

Impact of aggressive thoughts given by higher level negative energies

6. In summary – steps to reduce the influence of negative energies (ghosts, demons, devils etc.) on the mind

Unknown to most of mankind, a major battle of good versus evil has been taking place in the subtle-regions since 1993. From time to time throughout history, the subtle-forces of evil gain enough spiritual energy to attempt to establish a demonic kingdom in the Universe. One of the ways in which they trouble mankind through this subtle-battle is by sowing thoughts of unrighteous behaviour that takes people away from the pursuit of spiritual growth and increases the Raja and Tama components in the environment.

Since most people are unaware of this battle, they do not realise that the thoughts they experience may originate from negative entities in the spiritual realm. It is only through regular spiritual practice that one starts to recognise such occurrences, learns to overcome their effect and is protected from them.

Source

Synthetic Telepathy – The Hidden Truth

The following article is an entry that appeared on Wikipedia. Within the last 24 hours a major “edit war” broke out and it appeared, at least to me, that the information was being suppressed. The article goes into depth about a field of espionage that employs a technology known as “silent sound” or “Synthetic telepathy”. If you’re interested in high tech espionage, this makes for a very good read.
Synthetic telepathySynthetic telepathy also known as techlepathy or psychotronics) is a term used to describe the process in brain-computer interfaces by which human thought (as electromagnetic radiation) is intercepted, processed by computer and a return signal generated that is perceptible by the human brain. (ref 1,2,3,4)==History==
In 1967, Edmond M. Dewan published a paper in Nature demonstrating the control of Alpha waves, turning them on and off, to produce Morse code. (ref 5) Using an EEG machine, Dewan and his fellow researchers were able to send words and phrases by thought alone.In 1976, Robert G. Malech was awarded United States Patent 3951134 for remotely monitoring and altering brainwaves using radio.(ref 6) This patent makes reference to demodulating the waveform, displaying it to an operator for viewing and passing this to a computer for further analysis.

In 1988, Farwell, L.A. & Donchin, D. produced a paper describing a method of transmitting linguistic information using the P300 response system. (ref 7) This system combined matching observed information to what the subject was thinking of. In this case, being able to select a letter from the alphabet that the subject was thinking of. In theory, any input could be used and a lexicon constructed.

United States Patent 6,011,991, granted January 4, 2000, describes a method of monitoring an individual’s brain waves remotely, for the purposes of communication. Filed December 7, 1998, the patent outlines a system that monitors an individual’s brainwaves via a sensor, then transmits this, specifically by satellite, to a computer for analysis. This analysis would determine if the individual was attempting to communicate a “word, phrase, or thought corresponding to the matched stored normalized signal”.(ref 8)

==Theory==
Approaches to synthetic telepathy can be categorized into two major groups, passive and active. Like sonar, the receiver can take part or passively listen.

Passive reception is the ability to “read” a signal without first broadcasting a signal. This can be roughly equated to tuning into a radio station, the brain generates electromagnetic radiation which can be received at a distance. That distanced is determined by the sensitivity of the receiver, the filters used and the bandwidth required. Most universities would have limited budgets and receivers such as EEG (and similar devices) would be used. A related military technology is the surveillance system TEMPEST, the effective range of which is classified. (ref 9) Given that US Congress attempted to enact a bill in Oct 2001 banning these type of devices as “space weapons”, (ref 10) may indicate that fluctuations in the human magnetic field can be intercepted by satellite.

Robert G. Malech’s approach requires a modulated signal to be broadcast at the target. The method uses an active signal which is interfered with by the brain’s modulation. Thus, the return signal can be used to infer the original brainwave. This approach does expose the transmitter, but is ultimately required for generating return signals that can be processed by the brain.

The research of Farwell, L.A. & Donchin, D, is the first public revelation that could lead to a generic lexicon being developed, however, this is implied in the work of Robert G. Malech in 1976.

==Current research==

Current research, as of 2010, is being driven by military for “covert speech”, however, given that much of this is unclassified, it would suggest that the bulk of the research was performed much earlier and dedicated to the field of intelligence gathering during the cold war. Additional reports suggest that a version is deployed in combat zones to demoralize enemy troops and a smaller number of reports indicate a potential use to undermine governments and cause public unrest. (ref 11, 12)

Today, the driving force appears to be silent communication with battlefield troops. A mere $4 million was provided to DARPA for the fiscal year 2009/2010 to develop such a system called “Silent Talk”. (ref 13) Much of the research is being conducted at The Cognitive NeuroSystems Lab at UC Irvine. (ref 14)

A further $4 million was allocated by the Army to the University of California to investigate computer-mediated “synthetic telepathy”.(ref 15) The research aims to detect and analyze the word-specific neural signals, using EEG, which occur before speech is vocalized, and to see if the patterns are generalizable. (ref 16) The research is part of a wider $70 million project that began in 2000 which aims to develop hardware capable of adapting to the behavior of its user.(ref 17)

Quite apart from linguistic information, images have been extracted from the brain. Researchers at Japan’s ATR Computational Neuroscience Laboratories have been able to reconstruct images that a subject can currently see. The ultimate goal of the unclassified project is to view both retinal and imagined images in real-time, including dreams. (ref 18)

==Computer mediation==

Computer mediation falls into two basic categories, interpretative and interactive.

Interpretative mediation is the passive analysis of signals coming from the human brain. A computer “reads” the signal then compares that signal against a database of signals and their meanings. Using statistical analysis and repetition, false-positives are reduced over time.

Interactive mediation can be in a passive-active mode, or active-active mode. In this case, passive and active denote the method of reading and writing to the brain and whether or not they make use of a broadcast signal. Interactive mediation can also be performed manually or via artificial intelligence.

Manual interactive mediation involves a human operator producing return signals such as speech or images. A.I. mediation leverages the cognitive system of the subject to identify images, pre-speech, objects, sounds and other artifacts, rather than developing A.I. routines to perform such activities. A.I. based systems may incorporate natural language processing interfaces that produce sensations, mental impressions, humor and conversation to provide a mental picture of a computerized personality. Not only can this A.I hold a conversation via the internal monologue but it may also perform routing of information to and from specific groups or individuals. This provides a broad range of potential applications from acting as a communications system to conducting interrogations.

This latter form is currently being researched at UC Irvine for an unclassified US military project. (ref 19) Given the high value to espionage and counter-terrorism, it is likely that such a system is already deployed in a classified manner.

==Military uses==

In a military context, the first obvious uses is to both read and write information to the internal monologue. This provides two major areas of interest, the first being two-way communication for field agents and the second is the intelligence gathering and interrogation. A fundamental problem arises when using the system for communication purposes, in that, it is impossible to authenticate the source of the transmission. Synthetic telepathy has limited uses as a communication system unless direct-contact headset systems are used and supported by encrypted channels. As such, standard radios are more effective in combat situations. Synthetic telepathy also requires the thought stream to be processed which results in a minor lapse of attention, rather like a daydream, that could have deadly consequences on the battlefield.

With respect to intelligence gathering and interrogations, synthetic telepathy has a wide range of drawbacks and limitations. Contrary to popular belief, synthetic telepathy does not provide the ability to read a person’s mind or memories. What it does provide is the ability to read the internal monologue (or anything that causes electrical change/radiation) and the trick is to get the subject to “voice” their memories and cross-reference that with their emotional state. In other words, basic psychological manipulation is a key factor and makes the technology not much more reliable than a standard lie-detector test. In practice, passive monitoring of the internal monologue over a long time period (months-years) is probably the most effective method of intelligence gathering.

The capability to put a person into a state of hypnosis is often touted by conspiracy theorists. In actual fact, the suggestive capabilities of synthetic telepathy use a different mechanism, basic impulses and sensations. This is merely a different form of writing to the brain. To formulate thought, the brain has a pipeline through which information is processed. (ref 20) At its most basic, impulses guide human behavior and manipulation of these impulses provides a strategic advantage in both combat and political situations. By altering the motivational factors of a target subject or group, it makes it easier to guide their higher level decision making processes.

Crowd or riot control can be achieved by generating impulses that are essentially common to all humans, resulting in the dispersion of crowds or a willingness to co-operate with authorities. This type of synthetic telepathy is arguably a political tool as it suppresses dissent. (ref 21)

Amnesia (retrograde and anterograde) can be induced as any active signal is essentially interferring with normal operations of the brain. Thus, transfer from shortterm to longterm memory can be inhibited. (ref 22) Vision and auditory systems could also be compromised, as with any neural processing system, corruption of the inputs would result in halucinations, much like the effects of LSD. With a proper interface to such regions, events such as “alien abductions” or “seeing God” could be faked quite readily and “mental illness” used as a cover for the extraction of information. (ref 23, 24, 25)

==Silent Sound Spread Spectrum (SSSS/S-Quad)==

ITV News Service, in March 1991, produced a report of ultrasound piggybacked on a commercial radio broadcast (100Mhz) aimed at entraining the brains of Iraqi troops and creating feelings of despair. (ref 26) This has been related to United States Patent 5,159,703 awarded to Oliver M. Lowery which refers to a “silent communications system in which nonaural carriers, in the very low or very high audio frequency range or in the adjacent ultrasonic frequency spectrum, are amplitude or frequency modulated with the desired intelligence and propagated acoustically or vibrationally, for inducement into the brain, typically through the use of loudspeakers, earphones or piezoelectric transducers.”(ref 27)

Human hearing is roughly in the range of 20Hz-20,000Hz (20 kHz), although a human adult will lose the ability to hear the higher ranges as they grow older. In addition, most cheap radios have a limited frequency response range (ref 28) that will be unable to reproduce silent sound as encoded originally making it ineffective.

As such, an alternative explanation for the effectiveness of S-Quad is provided in human biology:

1. Cells amplifying radio signals at certain frequencies.
2. Cells can demodulate voice on a basic carrier wave.

This is not as strange as it seems, it has been noted for a long time that fillings, or dental braces, can result in radio stations being heard in the mouth of an individual. (ref 29)

==Mind control==

Conspiracy theory and popular science fiction would have the world believe that the human mind can be remotely controlled. That individuals can be turned into mindless automatons and directly controlled by computers to produce sleepers or assassins. (ref 30) The reality is much less clear.

Interfacing remotely to write to the brain is performed using electrical interference rather like crosstalk (electronics). (ref 31) Much like a drill next to a television, the interference pattern is processed by the brain as information, a variant which induces sensations and feelings is known as Transcranial Magnetic Stimulation. (ref 32) As such, an externally generated monologue will be weaker than the internal monologue of the target subject due to a lesser signal strength. An over-powering signal would interrupt a wide range of neural functions that could impact critical autonomic systems resulting in death.

Two possible methods exist that could result in an individual killing another through the use of synthetic telepathy. The first is to leverage the natural behavior of the target subject, that is, use an individual who would kill another. The second is to induce psychotic symptoms and diminish their mental control (ref 33, 34) In both cases, the underlying mechanics are the same, to provide impulses and sensations that urge the individual to commit murder. This is not hypnosis, but merely physiological manipulation without the knowledge of the target.

Another area of interest and arguably more feasible, is the manipulation of political figures. (ref 35)Thoughts, sensations and impulses can be combined to influence political and personal decision making processes. A similar process can be used to effect the population at large to drive agendas or to maintain power for certain groups, undermining free will and self-expression. (ref 36) As the technology matures and expands to regimes throughout the globe, this will be a major source of concern for governments world-wide.

Finally, we come to the area of interrogations which can be conducted remotely whilst an individual or groups is conducting their normal daily business. The internet is saturated with such reports (ref 37) and as a possible side-effect is psychosis, it is quite likely that at least some of them are accurate.

==In law==
The term “psychotronic”, short for psycho-electronic ( ref 38) was used in the proposed Bill H.R. 2977 Space Preservation Act of 2001, which listed “psychotronic” as a list of possible spaceborne weapons which would be banned by the Act (ref 39)

In 2001, President Vladimir V. Putin signed into law a bill making it illegal to employ “electromagnetic, infrasound … radiators” and other weapons of “psychotronic influence” with intent to cause harm.

As a completely unnatural event, it is arguable that this type of technology when employed in interrogations would be classified as “cruel or unusual”. Further to this, A.I. mediated events such as mock executions or death threats would also violate the Geneva convention, International law and laws of most nations in the developed world. Counter-claims focusing on National Security would be invalid as criminal activity is, in itself, a gross violation of National Security

The European Parliament adopted a resolution on January 28, 1999[38], 28.1.99 Environment, security and foreign affairs A4-0005/99:

23. Calls on the European Union to seek to have the new ‘non-lethal’ weapons technology and the development of new arms
strategies also covered and regulated by international conventions …

27. Calls for an international convention introducing a global ban on all developments and deployments of weapons which might
enable any form of manipulation of human beings

==In the media==

60 Minutes correspondent Lesley Stahl interviewed Tom Mitchell of Carnegie Mellon University on his work in “Thought Identification” using fMRI. (ref 40) The segment, published Jan. 4, 2009 and available on the CBS website, shows associate producer Meghan Frank having his thoughts identified by computer. (ref 41) The segment shows that a generalizable pattern exists in the human brain that can be used to identify thoughts without training a computer for each individual with 100% accuracy.

==Further reading==
Dr Nick Begich – Controlling the Human Mind, Earth Pulse Press Anchorage – isbn=1-890693-54-5}}
Walter Bowart –  http://www.scribd.com/doc/24531011/Operation-Mind-Control
John Marks – In Search of the Manchurian Candidate, publisher WW Norton & Co, 1979, isbn=0-393-30794-8

==References==
1.  http://www.msnbc.msn.com/id/27162401/ – Army developing ‘synthetic telepathy’
2.  http://timesofindia.indiatimes.com/HealthSci/US_army_developing_synthetic_telepathy/ articleshow/3596708.cms – US army developing synthetic telepathy
3.url= http://io9.com/5038464/army-sinks-millions-into-synthetic-telepathy-research – Army Sinks Millions Into “Synthetic Telepathy” Research
4.  http://io9.com/5065304/tips-and-tricks-for-mind-control-from-the-us-military – Tips and Tricks for Mind Control from the US Military
5.  http://cnslab.ss.uci.edu/muri/research.html#Dewan – MURI: Synthetic Telepathy
6.  http://v3.espacenet.com/publicationDetails/biblio?CC=US&NR=3951134&KC=&FT=E – Apparatus and method for remotely monitoring and altering brain waves
7.  http://cnslab.ss.uci.edu/muri/research.html#FarwellDonchin – MURI: Synthetic Telepathy
8.  http://v3.espacenet.com/publicationDetails/biblio?CC=US&NR=6011991&KC=&FT=E – Communication system and method including brain wave analysis and/or use of brain activity
9.  http://www.sst.ws/tempstandards.php?pab=1_1 – TEMPEST measurement standards
10.  http://www.govtrack.us/congress/billtext.xpd?bill=h107-2977 – Space Preservation Act of 2001
11.  http://www.raven1.net/silsoun2.htm – PSY-OPS WEAPONRY USED IN THE PERSIAN GULF WAR}}
12. Wall, Judy, “Military Use of Mind Control Weapons”, NEXUS, 5/06, Oct-Nov 1998
13. Soldier-Telepathy” Drummond, Katie – Pentagon Preps Soldier Telepathy Push –  http://www.wired.com/dangerroom/2009/05/pentagon-preps-soldier-telepathy-push
14.  http://cnslab.ss.uci.edu/muri/research.html – MURI: Synthetic Telepathy
15. Soldier-Telepathy” Drummond, Katie – Pentagon Preps Soldier Telepathy Push –  http://www.wired.com/dangerroom/2009/05/pentagon-preps-soldier-telepathy-push
16. Soldier-Telepathy” Drummond, Katie – Pentagon Preps Soldier Telepathy Push –  http://www.wired.com/dangerroom/2009/05/pentagon-preps-soldier-telepathy-push
17. Noah, Shachtman – Pentagon’s PCs Bend to Your Brain –  http://www.wired.com/dangerroom/2007/03/the_us_military
18.  http://pinktentacle.com/2008/12/scientists-extract-images-directly-from-brain/ – Scientists extract images directly from brain
19.  http://cnslab.ss.uci.edu/muri/research.html#Overview – MURI: Synthetic Telepathy -Overview
20.  http://cnslab.ss.uci.edu/muri/research.html#ImaginedSpeechProduction – MURI: Synthetic Telepathy
21.  http://www.slavery.org.uk/Bioeffects_of_Selected_Non-Lethal_Weapons.pdf -Bioeffects of selected non-lethal weapons
22.  http://www.informaworld.com/smpp/content~db=all~content=a785359968 – Partial Amnesia for a Narrative Following Application of Theta Frequency Electromagnetic Fields
23.  http://www.wired.com/wired/archive/7.11/persinger.html – This Is Your Brain on God
24.  http://www.charlesrehn.com/charlesrehn/books/aconversationwithamerica/essays/myessays/The%20NSA.doc – The NSA & Synthetic Telepathy
25.  http://www.uwe.ac.uk/hlss/research/cpss/Journal_Psycho-Social_Studies/v2-2/SmithC.shtml – Journal of Psycho-Social Studies – Vol 2 (2) 2003 – On the Need for New Criteria of Diagnosis of Psychosis in the Light of Mind Invasive Technology by Dr. Carole Smith
26.  http://www.bibliotecapleyades.net/ciencia/ciencia_nonlethalweapons02.htm – Eleanor White – New Devices That ‘Talk’ To The Human Mind Need Debate, Controls
27.  http://patft.uspto.gov/netacgi/nph-Parser?Sect1=PTO1&Sect2=HITOFF&d=PALL&p=1&u=/netahtml/PTO/srchnum.htm&r=1&f=G&l=50&s1=5,159,703.PN.&OS=PN/5,159,703&RS=PN/5,159,703 – Silent subliminal presentation system
28.  http://www.audioholics.com/education/loudspeaker-basics/understanding-loudspeaker-frequency-response | – Understanding Loudspeaker Frequency Response
29.  http://answers.google.com/answers/threadview?id=367925 – Q: Radio signals picked up by tooth fillings
30.  http://cbcg.org/gjcs1.htm| – God’s Judgment Cometh Soon
31.  http://www.patentgenius.com/patent/6587729.html – Apparatus for audibly communicating speech using the radio frequency hearing effect
32.  http://www.psychology.nottingham.ac.uk/staff/lpxdts/TMS%20info.html – Transcranial Magnetic Stimulation
33.  http://www.scribd.com/doc/6508206/SYNTHETIC-TELEPATHY-AND-THE-EARLY-MIND-WARS – SYNTHETIC TELEPATHY AND THE EARLY MIND WARS
34.  http://newdawnmagazine.com.au/Article/Brain_Zapping_Part_One.html – Brain Zapping
35.  http://genamason.wordpress.com/2009/10/18/more-on-synthetic-telepathy/ – More on synthetic telepathy
36.  http://newdawnmagazine.com.au/Article/Brain_Zapping_Part_One.html – Brain Zapping
37.  http://daprocess.com/01.welcome.html – DaProcess of A Federal Investigation PG 1 of 4
38. , http://www.uwe.ac.uk/hlss/research/cpss/Journal_Psycho-Social_Studies/v2-2/SmithC.shtml -Journal of Psycho-Social Studies – Vol 2 (2) 2003 – On the Need for New Criteria of Diagnosis of Psychosis in the Light of Mind Invasive Technology by Dr. Carole Smith
39.  http://www.govtrack.us/congress/billtext.xpd?bill=h107-2977 – Space Preservation Act of 2001
40.  http://www.cbsnews.com/stories/2008/12/31/60minutes/main4694713.shtml – 60 Minutes: Incredible Research Lets Scientists Get A Glimpse At Your Thoughts
41.  http://www.cbsnews.com/video/watch/?id=5119805n&tag=related;photovideo – 60 Minutes: Video – Mind Reading

Spiritualism, A Guide for Those Who Seek

Ethel Rowe at 89th birtjhday in 2000[Editor’s Note: Nov. 2011. These concepts were set to print in a small booklet authored by Ethel Rowe and Norma Bright in 1985. Ethel was a wonderful spiritualist teacher who I met through the Learning Light Center in Anaheim, California where Ethel held prayer services every Sunday. During the latter half of the 1990s, I attended psychic development (mediumship) classes (on and off) at her home in Anaheim for a couple of years , along with perhaps 8 or 10 others. All of her students learned a great deal and were deeply inspired by Ethel’s knowledge of metaphysics and her ability in mediumship. Ethel would occasionally recall anecdotes about fellow traveler and co-learner Norma Bright, who died from cancer in 1982 and of Ethel’s late husband, Jack, who was also well known as a healer and spiritual teacher. Ethel passed over about 7 years ago and would have been in her mid 90s. She was an inspiring and dedicated teacher nad very easy to like.

Take the time to read each chapter presented here. You will be amazed at the profound wisdom and understanding contained within Ethel’s explanations. I’m sure her words will bring you closer to a greater understanding of life, of God, and the purpose behind the physical plane. …Ken Adachi]

By Ethel Rowe and Norma Bright
http://educate-yourself.org/mbc/ethelrowespiritualismApart28nov11.shtml
November 28, 2011 Ethel Rowe on her 89th Brithday in 2000

Spiritualism, A Guide for Those Who Seek (Nov. 28, 2011)

Introduction to Spiritualism

Spiritualism is an outpouring of spirit to humanity, a divine revelation from the Spheres of Light. It is the highest message we have, as yet, grown to grasp, the one whose depth, beauty, and mighty significance we will imperfectly realize.

A Spiritualist is one who believes as a part of his or her religion in the communication between this and the spirit world by means of mediumship. It is one who endeavors to mold his or her character and conduct in accordance with the highest teachings derived from such communication.

How little we know of true Spiritualism! How far we are from mastering its wonderful philosophy! It cannot be contained between the covers of any book or outlined fully in any written creed.

Spiritualism is the broad educator, the great redeemer, the emancipator which releases the human soul from the bondage of superstition and ignorance. It lifts the clouds of error that have for so long enshrouded the world and illuminates the darkness of the world’s materiality. Through the gateway of inspired mediumship, it has stimulated science and enriched philosophy. It has broadened the concepts of man and liberalized beliefs and creeds.

Spiritualism has abundantly proven that there is no death; that there is a world of spirit where we live, move, and have being in a spiritual body as real then as our physical body is now. Man’s moral status after death is the same as immediately before the change and he enters into a high or low estate according to his spiritual attainment in this world.

In the spirit world, man retains his individuality. The unfoldment of his mental, moral, and spiritual faculties is continued indefinitely by processes not unlike ours in this world.

Good deeds, done from a good heart, create a force in building a pleasant abode in the spirit life. The sinful create their own unhappy place. The wicked must compensate for their evil deeds here and hereafter. They must attain a state of justice before they are prepared to enter the path that leads to spiritual happiness and progression.

Through directive wisdom, the intuitive person receives guidance from centers of inspiration in the upper realms. Ever grander revelations will be forthcoming as we grow ready to receive them. It brings to the surface man’s spiritual gifts such as inspiration, clairvoyance, and healing powers.

We increase in spiritual knowledge by rich experience and potentialities of the spirit. We learn, while yet embodied, what it is to be free and masterful spirits. We are capable, even now, of every noble conquest and achievement.

Spiritualism is the science, philosophy, and religion of continuous life. It is based upon the demonstrated fact of communication by means of mediumship with those who live in the Spirit World.

Spiritualism teaches that the spark of Divinity dwells in all. As a flower gradually unfolds in beauty, so the spirit of man unfolds and develops.

Death is not cessation of life. Death is in reality, the portal of the spirit world, where a life of living and learning continues. Nothing physical is necessary; no money needs to be earned. They are busy with loving relationships and the gaining of wisdom.

Man does not have a soul; man is a soul and has a body. Man is a Spiritual being now, while encased in the flesh. As man sows on earth, so shall he reap in the life to come. Those who have passed on are conscious – not asleep.

Communion between the living and the “dead” is scientifically proven. It thus brings comfort to the bereaved and alleviates sorrow.

Spiritualism is a manifestation, the demonstration and proof of the continuity of life explaining many spirit manifestations recorded in the Bible.

It demonstrates that many spiritual gifts with which mankind is endowed, but which, through want of knowledge, have been allowed to lay dormant. Through prejudice, it has been violently and unjustly suppressed.

Every soul will progress through the ages to heights sublime and live gloriously where God is love and love is God!

Spiritualism is God’s message to mortals: “There is no death!” All who have passed on still live. There is hope in the life beyond for even the most sinful.

Ethel Rowe


Spiritualism, A Guide for Those Who Seek

Part 1~ Science
Part 6 ~ Mediumship
Part 2 ~ Philosophy Part 7 ~ Healing
Part 3 ~ Religion Part 8 ~ Ancient Spiritualism
Part 4 ~ Prayer Part 9 ~ Conclusion
Part 5 ~ Meditation Part 10 ~ Closing Thoughts

 

 

 

Source

Golden Wings Of Destiny